Published 09.03.2011
Cerith Wyn Evans, S=U=P=E=R=S=T=R=U=C=T=U=R=E ("Trace me back to some loud, shallow, chill, underlying motive’s overspill…") 2010, dimensions variable. Installation view, Bergen Kunsthall. Courtesy the artist and White Cube, London. Photo: Thor Brødreskift/Bergen Kunsthall.
Cerith Wyn Evans’s recent exhibition at the Bergen Kunsthall
demanded a new power supply be delivered into the building. An
enormous amount – 123,000 watts – of electricity courses
through the quietly spectacular S=U=P=E=R=S=T=R=U=C=T=U=R=E
(“Trace me back to some loud, shallow, chill, underlying motive’s
overspill…”) (2010), an installation made of seven columns of
light that appear to be propping up the high ceilings of the
Kunsthall. Consisting of filament strip lamps, these pillars fill
the rooms not only with changing light – they are cranked up
to a blinding white and then are dimmed down, passing through a
spectrum from lemon to ember, as the lights gradually extinguish –
but with warmth: walls of heat emanate from each pillar. When
S=U=P=E=R=S=T=R=U=C=T=U=R=E was installed in the cavernous
basement space of White Cube, London, in May 2010, much was written
of the oppressive electric heat in almost violent terms.
Encountered in Bergen, a city buffeted by snowy mountains and a
grey sea, the experience felt indulgent.
Two columns welcome the visitor into the first of four halls; they
are elegantly camp, like a cross between a minimal Christmas tree
and a disco ball. Appearing to get larger as they brighten, and to
wither as they empty of light, their presence is mesmerising. But
before there is time to further consider the priapic potential of
these merry shafts, the visitor is distracted by the sound of
flutes coming from the next room. The adjacent hall holds another
four columns, each pulsing their pre-programmed light in a mimicry
of dance; between them, suspended from the ceiling so that its
pipes hang just above head height, a musical instrument dangles
like a daddy-long-legs. Clumsy yet elegant, seven glass flutes are
attached to seven plastic tubes. These hoses, feeding into the
mouthpieces of the flutes, fill with air and extend as they blow a
series of notes from each delicate pipe. Anyone who has ever tried
to play a flute will appreciate the precision involved in
mechanically orchestrating this operation and the grace required to
direct the air into the nozzle at the correct angle to cause sound.
They may also recall the odd sensation when mastering the technique
– one seems to be drawing the note out of one's own
body.
Automata, music and dancing light – such an account of the
exhibition is beginning to make it sound like a theme park. The
danger of baroque description is that it leads the reader astray
into a place of the writer’s imagining, a world of subjective
responses and personal connotations. Yet it is precisely this
territory – between the perceptual and the physical – that Wyn
Evans's work inhabits. Multisensory and multi-referential, the work
puts the visitor in a position of potentially falling prey to
private reveries, clouding the work’s intentionality: is it the
viewer or the work itself that provokes its chain of references?
Strings pulled, the subjectivity of the visitor might be said to be
challenged, unsure as to whether he or she is responding
voluntarily or involuntarily – engaging or being led.
As time passes in the exhibition, the flute music seems to align
itself into an identifiable tune, and phantom presences, like the
sensation of someone standing in close proximity, reveal themselves
to be the product of electrically emitted warmth from the light
columns. The sound of the flutes resonates throughout the
exhibition space, so that the farthest hall, which holds just one
column, has an eerie sci-fi soundtrack: a combination of quiet
mechanical buzz from the lights and ghostly snatches of
notes.
In the central hall, two potted palms sit in buckets beside a
bright white neon sculpture (Elective Affinity, 2010) and
22 framed pages from Stéphane Mallarmé’s famous poem ‘Un coup de
dés jamais n’abolira le hazard’ (‘A throw of the dice will never
abolish chance’, 1897) are presented back to front, with certain
lines cut out. The text can barely be made out through the paper
and the intermittent rectangular excisions reveal the wall behind
(the work is titled Un coup de dés jamais n’abolira le
hazard, 2009). Trying to study this poem, reversed and printed
in the original French, is akin to eavesdropping at a door.
Grasping only snippets, reading is fragmented – the meaning is
encrypted rather than given.
Cerith Wyn Evans, Elective
Affinity, 2010, neon, 28.1 x 343.9 cm. Installation view, Bergen
Kunsthall. Courtesy of the artist and White Cube, London. Photo:
Thor Brødreskift/Bergen Kunsthall
When reading, perhaps especially when reading poetry, one seems to
enunciate the words aloud inside one’s head: a highbrow
ventriloquism, where the reader speaks the writer’s words. Wyn
Evans's various ventriloquisms here – first appropriating
Mallarmé’s words, and next putting them into the reader’s mouth –
may also be said to cause a conflict of subjectivities, putting
into question the visitor’s autonomy of response. It becomes
unclear what meaning is Wyn Evans’s, Mallarmé’s or one’s own.
Reflecting into the glass of the framed poetry, the words of the
neon spell out:
‘Look at that picture, how does it seem to you now… Does it seem to
be persisting?’
Whispered over the flute notes, interrogative and leading, the
question is quietly pushy. Wyn Evans throws his voice, and puts the
thought into the visitor’s head that everything in the exhibition
is in the very act of being, an insinuation which suddenly makes
everything look different, more sentient. Ventriloquism involves
making a person, or an object, act, respond or think in the way you
want them to. The act of seduction, in this sense, is also a form
of ventriloquy – the victim believing they choose to indulge, but
in fact puppeteered to behave in a way that pleases another.
Fixed to a sturdy pole extending from the ceiling, its workings
clearly visible, there is nothing illusory about the flute
contraption; yet the slow scuttle of its tubes, and the mechanic
production of such an embodied musical tone exerts an almost
daemonic presence. Within the installation its music might be said
to function as a siren call – the visitor wallows in the delicate
sounds and in a warmth that will burn if he or she stays too long.