Published 19.01.2009
Natalie Sciortino-Rinehart
19th January 2009
The only philosophy which can be responsibly practiced in the
face of despair is the attempt to contemplate all things as they
would present themselves from the standpoint of redemption.
- Theodor W. Adorno, Minima Moralia
It is impossible to ignore the catastrophic - to do so would
discredit our humanity, or at least our perception of it. And when
the largest international exhibition of contemporary art in the
United States is located in one of its most catastrophe-stricken
cities, its overarching theme quite naturally becomes tragedy. In
Prospect.1 New Orleans, which ran from November 2008 through
January 2009, more than 81 local and international artists chose to
confront Hurricane Katrina's continued fallout. Their responses
ranged from literal appropriations of boats and FEMA trailers to
more subtle interpretations of the flood-ravaged setting.
"Prospect.1" was certainly not the first time that Katrina had been
used as the launching pad for a high-profile exhibition. The
notorious hurricane was the conceptual crux of two special
exhibitions at the Metropolitan Museum of Art in 2006: Kara
Walker's "After the Deluge" and photographer Robert Polidori's "New
Orleans After the Flood." Even the most recent Whitney Biennial
continued to address Katrina through Spike Lee's film, When the
Levees Broke (2006). These exhibitions ensured that
expectations for a large-scale international biennial set at the
site of this particular public tragedy would be enormous, both for
the curator and for each artist involved.
Here in New Orleans, our first major encounter with "Prospect.1"
curator Dan Cameron was his controversial "Something from Nothing"
exhibition in early 2008. Cameron, who had recently been appointed
Director of Visual Arts of the Contemporary Art Center (CAC) in New
Orleans, invited fourteen non-local artists to make site-specific
works without the availability of conventional art supplies or
studio access - an inescapable reality for most artists living in
post-flood New Orleans. Local critic Doug McCash lambasted the show
for its "backwards" strategy of commissioning a cadre of non-local
artists to address a local plight. McCash further questioned the
exhibition's timeliness as Katrina commentary, writing, "Each
[piece] might have been a stirring artistic reaction to the current
Crescent City situation ... if it was 2006."1
Unsurprisingly, "Something from Nothing" foreshadowed
"Prospect.1"'s ironic oversight of regional artists in its very
attempt to address a regional vernacular. Nine months later,
Cameron's biennial would descend upon the city in a similar
fashion, this time on a grander scale and with a global audience.
To take on the complicated task of tackling such an intense tragedy
for the city with so little input from the artists of New Orleans
was, of course, a problematic move. While it is both valid and
inevitable for outsiders to respond to Katrina, there is also a
story to convey that can only be told by those who experienced it.
Of the 81 artists in "Prospect.1," only 11 were from Louisiana.
While one could rightly argue that an international art biennial
should not include local artists simply for the sake of local
representation, the inescapably altruistic undertone to
"Prospect.1" left many wondering why the opportunity for
substantial investment in the New Orleans art scene went largely
unexplored.
Long before "Prospect.1," the prevalence of outside artists working
and exhibiting in New Orleans left many in the local scene wary of
what might be termed "neo-carpetbagging," fearful that some artists
might use the region's tragedy to increase their own cultural
capital. Of course, local artists might just as well capitalize on
the catastrophe, and not every outside artist whose work features
New Orleans is guilty of exploitation. Those artists producing the
most resonant works have genuinely and effectively justified their
endeavors in New Orleans, through direct community involvement or
by calling attention to relevant local issues. Two excellent
examples of artistic affirmation have been Paul Chan's Waiting
for Godot in New Orleans (2007), and Mel Chin's Operation
Paydirt (2008 - present).2 Both of these
non-regionally-based artists received local acclaim for their
community efforts and engaging aesthetics.
In the year preceding "Prospect.1," satellite exhibitions and
galleries organized by local artists were pivotal forces in New
Orleans' drive towards practical sustainability. Utilizing the
international platform provided by "Prospect.1," dozens of local
artists combined resources to guarantee parallel representation
during the biennial's run. Artist-run collectives like Antenna,
Good Children Gallery and The Front attested to the literally
transformative potential of art: These groups turned dilapidated
spaces (vacant since Katrina) into energetic centers for artistic
practice. Other groups like the St. Claude Collective and the
Studio at Colton staged large-scale grassroots exhibitions,
becoming part of the burgeoning art scene along the St. Claude
corridor.3 New, provocative galleries such as Bridge for
Emerging Contemporary Art (BECA), GSL Art Projects and the Canary
Collective have since emerged within the city's more traditional
Julia Street gallery district. Overall, the influx of international
artists addressing the city's story provoked many local artists to
share their unique experiences in their own voices.
The phrase "Katrina fatigue" has long pervaded our national press.
This assumed numbness of socio-collective consciousness around the
hurricane and its effects challenged all involved with "Prospect.1"
to respond meaningfully and innovatively to the tragedy. One
curatorial decision that offered a fresh perspective to the
biennial's audience was the selection of exhibition sites in
different parts of the city. "Prospect.1" guided visitors into
culturally important districts not typically frequented by
tourists, thus broadening the global media's circumscribed
depiction of New Orleans. As the exhibition spanned such a large
part of the metropolis, the works within it formed inseparable
relationships with specific urban habitats - abandoned churches,
schools and private properties alike. Nari Ward's Diamond
Gym (2008) was a case in point: Set in an historically charged
neighborhood where much of the city's poorer African-American and
immigrant populations were forced to live despite flood threats,
Ward's installation graced the interior space of a church with a
diamond-shaped frame containing a chaotic network of twisted and
tangled exercise equipment. The overall effect of this crippling
visual was nothing short of transcendental. No space is truly
neutral, of course, and one must always consider the dynamic
between art and setting, especially in the case of New Orleans. The
works in "Prospect.1" that most successfully navigated the
ideological minefield presented them blended the elements of social
commentary, setting and aesthetic creation into a unified whole.
One particularly unified work was Mark Bradford's Mithra
(2008), which became a key symbol for the whole of the biennial.
Bradford's monumental sculpture explored problematic human
dichotomies that extend far beyond the scope of Katrina - life
amidst death, creation within destruction. The ark-shaped
Mithra stood three stories high and extended 65 feet long
in the Lower Ninth Ward, on a barren corner lot once occupied by a
funeral home. The exterior of the boat form, which was refashioned
from found plywood and resembled a refuge vessel, housed an
interior base of stacked shipping containers. The boat's shell was
plastered with weathered signs and advertisements. These modern,
commercial signifiers appeared anachronistic against the backdrop
of the historically emblematic ark, whose biblical function as a
seedpod for a civilization weathering a cataclysmic flood was
immediately evoked. And though Bradford's piece clearly nodded to
Noahic flood stories, its symbolic and mystic qualities also
extended beyond the Judeo-Christian theme of sanctuary from
deluge.4
The dialectics of salvation and damnation, rescue and ruin, were
certainly at play in disaster-stricken New Orleans. Set in one of
the worst flood-ravaged neighborhoods in the city, Bradford's
enormous piece functioned as a bulwark reflecting such paradoxes -
the boat's inherent promise of survival brought with it the
corollary of dire loss. In another dismal yet equally appropriate
interpretation of the piece, Mithra's construction
suggested divine assistance arriving too late. The piece referenced
failed protective measures against local flooding while also
speaking to the broader themes of humanization and civilization -
development, destruction and survival.
New Orleans artist Luis Cruz Azaceta approached the memorial motif
in a personal way, combining found objects with painting and
sculpture in his installation Swept Away (2008) at the
Contemporary Art Center. A graveyard of ephemera was placed on
plywood squares arranged on the ground. Bottles and containers of
various shapes and sizes, photographs, wheels, piping and boards
were erected like crude headstones, remedially held together with
duct tape. In the weeks and months following Katrina, consumer
goods and personal items such as these littered the streets, devoid
of their former purpose. Azaceta's collection and resurrection of
these new fossils served to memorialize the fractured upheaval of
the city and its residents. Two wheelchairs holding cocoon-like,
embryonic forms composed of duct tape and bottles spoke to the
irreconcilable societal breakdown and regrowth continuously
recurring in New Orleans. The dialectics of the artist's habitat
and personal experience are concretely and masterfully illustrated
by this installation of ready-made junctions.
As various metaphors for Katrina continued to emerge throughout the
exhibition, the curatorial and artistic strengths of "Prospect.1"
were revealed in those works that truly addressed the concept of
redemption. Those that chose to confront the catastrophe in such a
way provisionally answered the lingering question of the relevance
of staging a New Orleans biennial. In future incarnations of the
biennial, will the city serve as the formal backdrop for curatorial
ambitions or will Cameron make a convincing argument for the
selection of such a troubled locale? Will the whole production form
a temporally isolated interjection or will it be integrated into
the city's cultural framework? New Orleans nourishes a small,
overlooked art scene and its top priority must be sustainability.
While there was a noticeable dearth of firsthand perspectives on
the city in this inaugural and even historic biennial, the
dispersal of exhibition sites throughout New Orleans did provide
visitors with a more extensive and accurate context for the art
itself - an accomplishment invaluable to the entire premise of
"Prospect.1." Most importantly, the biennial served to unify New
Orleans' local arts community, providing an important catalyst for
self-reliance and sustainability initiatives that continue to grow
even in these despairing times.
- Natalie Sciortino-Rinehart
'The Crescent City' is a nickname for New Orleans, and refers to the crescent-shaped course of the Mississippi River through the city. The full article from Doug McCash's Times Picayune blog can be found athttp://blog.nola.com/dougmaccash/2008/02/backward_concept_leads_to_date.html#more (last accessed on 26th March 2009).↑
In addition to staging free performances of Beckett's classic play, Chin also initiated free public seminars, workshops with local youth organizations and community forums. Likewise, Chin addressed local concerns by researching a feasible bio-remediation practice to rid the city's soil of dangerous lead contaminants, increasing awareness in the process.↑
The St. Claude Collective was organized by Barrister's gallerist Andy Antippas.The Studio at Colton is organized by the Creative Alliance of New Orleans. Both venues doubled as satellite and primary venues for "Prospect.1." More information on this growing arts district can be found at http://www.scadnola.com/↑
The work's title denoted a broader and more complex tradition; "Mithra" refers to an ancient solar mythology centered on a sun deity who portends rebirth and replenishment, and who presides over human oaths and actions. Mithraic studies find commonalities between Persian, Zoroastrian and Greco-Roman variations on this mythology. (Sick, David. "Mit(h)ra(s) and the Myth of the Sun." NUMEN Vol. 51. Koninklijke Brill NV: Leiden, 2004.)↑