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different intentions!
If only a society might be formed sometime with the sole purpose of
gradually
making criticism - since criticism is, after all, necessary - a
real thing.1
Friedrich and August Wilhelm Schlegel published the first issue of
the Athenäum journal in May 1798. Their intention was to
create a platform from which the brothers and their circle
(including Schleiermacher, Novalis and Dorothea and Caroline
Schlegel) could express their views on art, philosophy and science.
The material form of the journal seemed appropriate, because
'publishing is to thinking as the maternity ward is to the first
kiss'.2
The journal was published twice a year (instead of six times as
originally planned) and only six issues were produced (the last in
1800), but the model of criticism that was exercised and reflected
upon in its pages shifted the understanding of what thinking (and
writing) about art means. At the time, the cannon for the practice
of criticism was Alexander Pope's Shakespeare edition of 1725, in
which the author 'drew attention to passages he liked by asterisks
in the margin, explaining that this system "seems ... a shorter and
less ostentatious method of performing the better half of criticism
(namely the pointing out of an author's excellencies) than to fill
a whole paper with citations of fine passages, with general
Applauses, or empty Exclamations at the tail of
them".'3
For Pope, the stress was on the 'fine passages', and the strategy
was one of mere indexing. Against this celebration of the